Logos and Sophia (Philosophical-Theological lnterpretation)
Straipsniai
Viktor Galuško
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Natalija Dainovič
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Publikuota 2002-05-07
https://doi.org/10.15388/RESPECTUS.2002.13
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Kaip cituoti

Galuško, V. ir Dainovič, N. (2002) „Logos and Sophia (Philosophical-Theological lnterpretation)“, Respectus Philologicus, 1(6), p. 133–140. doi:10.15388/RESPECTUS.2002.13.

Anotacija

In the article the ratio of the terms 'Logos' and 'Sophia' in the pre-Christian history and in the Gospel by John is esteemed.
In the creations of the fathers of The Church the terms have received further development and obtained such characteristics, as - 'Logos is the person, alive face of the Christ'; 'Logos is not identified with the God by the Father and stands in eternally personal relation to the God, and to the Father'; 'it is the creator, a pattern, true God'; 'Logos is eternal'. The idea of Implementations of Logos makes the nature of John’s doctrine about Logos.

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