[straipsnis ir santrauka lietuvių kalba; santrauka anglų kalba]
Straipsnio objektas yra proto, pažįstančio save patį, problema Augustino veikale De Trinitate. Tvirtinama, kad ši problema yra sprendžiama keliomis tarpusavyje nesuderinamomis kryptimis, cirkuliuojančiomis fautes de mieux statusu. Viena vertus, proto savęs paties pažinimo aktas (notitia sui) svarstomas kaip nuo proto atskiras ontologinis vienetas, įgaunantis ir substancijos, ir akcidencijos statusą. Kita vertus, skirtis tarp proto ir savęs paties pažinimo yra panaikinama, mens ir notitia sui pamąstomos veikiau kaip dvi sąvokos, nurodančios tą patį ontologinį vienetą. Ši skirtingų sprendimo linijų simbiozė gali būti pateisinama tuo požiūriu, kad užklausia via analogiae tarp materialiosios ir inteligibiliosios plotmių pagrįstumą, t. y. pažinimo principų, galiojančių vienoje plotmėje, perkėlimo į kitą plotmę teisėtumą.
Šaltiniai
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